[Jesus] went on to tell them a parable … “A man of noble birth went to a distant country to have himself appointed king and then to return … ‘Put this money to work,’ he said, ‘until I come back.’
“But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’ “He was made king, however, and returned home.
Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
…‘Sir, your mina has earned ten more.’ …“‘Well done, … take charge of ten cities.’
… ‘Sir, your mina has earned five more.’ …‘You take charge of five cities.’
… ‘Sir, here is your mina; I have kept it laid away in a piece of cloth…‘Take his mina away…
‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’” – Luke 19:11-26
Jesus, like all preachers, reused sermon illustrations. But though there is a hint of previous sermons (the lesson of the servants and talents) there is a different ending and overall message.
This version was spoken as Jesus was facing the cross and in the story the future king faces opposition – some don’t want his rule and even some of his own think him cruel. But in the end he rules anyway, commanding those who opposed him to be judged at his feet.
Jesus point is that he shall return whether he is wanted or not, whether he is believed or not, whether we are ready or not – his rule shall ultimately happen and when he comes he will judge the lazy, the fearful, and those who resisted – but bless those who acted in faith.
Better to greet him as a friend than as an enemy!
– fritz@langgang.com
Patrikin - Kinship through The Father 